The Prologue from Ohrid, February 9
1. THE HOLY MARTYR NICEPHORUS
The biography of this martyr Nicephorus clearly demonstrates how God rejects
pride and crowns humility and love with glory. There lived in Antioch two close
friends, the learned priest Sapricius and the simple ordinary citizen
Nicephorus. Somehow, their friendship turned into a terrible hatred for each
other. The God-fearing Nicephorus attempted on many occasions to make peace with
the priest. However, at no time did Sapricius desire to be reconciled. When the
persecution of Christians began, the presbyter Sapricius was condemned to death
and brought to the place of execution. The sorrowful Nicephorus followed after
Sapricius beseeching him along the way to, at least, forgive him before his
death that they might depart in peace. "I beseech you, O martyr of Christ," said
Nicephorus, "forgive me if I have sinned against you!" Sapricius did not even
want to look at his opponent but quietly and arrogantly walked toward his death.
Upon seeing the hardness of the priest's heart, God did not want to accept the
sacrifice of his martyrdom and to crown him with a wreath but He mysteriously
withheld His grace. At the last moment, Sapricius denied Christ and declared
before the executioners that he would bow down before the idols. So it is with
blind hatred! Nicephorus implored Sapricius not to deny Christ saying: "O my
beloved brother, do not do that; do not deny our Lord Jesus Christ; do not
forfeit the heavenly wreath!" But, all was in vain. Sapricius remained adamant.
Then, Nicephorus cried out to the executioners: "I, also, am a Christian; behead
me in place of Sapricius!" The executioners informed the judge of this and he
ordered the release of Sapricius and, in his place, beheaded Nicephorus.
Nicephorus joyfully lowered his head on the block and was beheaded. Thus, he was
made worthy of the kingdom and was crowned with the immortal wreath of glory.
This occurred in the year 260 A.D. during the reign of Gallienus.
2. THE PRIEST-MARTYR PETER DAMASKIN
Some think that Peter Damaskin lived in the eighth century and others think
he lived in the twelfth century. This difference of thought comes from the face
that there were two Peter Damaskins. The one about whom we are speaking was a
great ascetic. He was unselfish beyond measure. Peter Damaskin did not even
possess one book; rather, he borrowed books and read them. He read assiduously,
gathering wisdom as a bee gathers honey. For a while, he was a bishop in
Damascus but when he spoke out against Islam and the Manichean heresy, the Arabs
severed his tongue and banished him into exile deep in Arabia. However, God
granted him the power of speech so that, even in exile, he preached the Good
News [Gospel] and converted many to the Faith of Christ. He compiled and
bequeathed to his posterity a precious book about the spiritual life. He died as
a confessor and martyr and took up habitation in the kingdom of Christ.
HYMN OF PRAISE
SAINT PETER DAMASKIN
Damaskin numbers eight types of knowledge
For men of spiritual and divine background:
FIRST
The knowledge of sorrow and all temptations,
SECOND
The knowledge of the sum of one's transgressions,
one's transgressions and God's forgiveness.
THIRD
The knowledge of horror, pain and fear,
Before death, in death and after separation,
when before the righteous judgement, the soul stands.
FOURTH
The knowledge of Christ, the Savior,
His life and all the saints,
Of the saints; their deeds, patience and words,
Which, like a silver bell resounds throughout the ages.
FIFTH
The knowledge of natural attributes,
Of physical phenomenon; variation and change.
SIXTH
The knowledge of forms and things,
Natural phantoms and all sensory beings.
SEVENTH
The knowledge of the world; rational and spiritual
The angelic world and the world of Hades; both good and evil.
EIGHTH
The knowledge of God,
The One, Holy, Mighty and Immortal.
This knowledge is called Theology
To it, few are rarely elevated;
The greatest purity, a theologian needs
For the impure heart, to heaven does not reach,
Damaskin, the seven elementary knowledges appropriates
And to the eighth, to the knowledge of God he reached.
And the eighth is given by God and by God bestowed,
This is neither learned nor deserved.
REFLECTION
Saint Peter Damaskin writes about the general and particular gifts of God and
says: "The general gifts consist of four elements and all which result from
them, as all the wonderful and awesome works of God outlined in Holy Scripture.
The particular gifts are those gifts which God bestows upon every man
individually whether it be riches for the sake of charity or poverty for the
sake of patience with humility; whether it be authority for the sake of justice
and the strengthening of virtues or subjugation and slavery for the sake of the
expeditious salvation of the soul; be it health for the sake of helping the
infirm or illness for the sake of the wreath of patience; be it understanding
and skill in gain for the sake of virtue or weakness and lack of skill for the
sake of submissive humility. All of this, even though it appears contrary to one
another, nevertheless, it is by its purpose very good." In conclusion, St. Peter
Damaskin says that we are obligated to give thanks to God for all gifts and with
patience and hope to endure all tribulations and evil consequences. For all of
that which God gives us or permits to befall us, benefits our salvation.
CONTEMPLATION
To contemplate the Lord Jesus as the Source of Joy:
1. In the tribulations of life which only He is able to replace with joy;
2. In the bondage of passions which only He can replace with the joy of
freedom;
3. In death, from which he alone can resurrect us.
HOMILY
About the word of God which is mightier than
death
"Whoever keeps My word will never taste death" (St. John
8:52).
As long as a candle burns in a room, there will not be darkness as long as
the candle burns and emits light. If food is seasoned with salt, it will be
preserved from spoiling. If someone keeps the word of Christ in his soul, that
one keeps salt and light in his soul and life will abide in him. Such a soul
will not become dark in this life neither will it taste decaying death.
Whoever keeps the word of Christ in himself, the word of Christ sustains him
from within and feeds him and enlightens him and enlivens him. Whether he is in
the body or outside the body, he feels equally alive from the word of Christ,
i.e., from the undying eternal life. The death of the body will give to his
Life-bearing soul only a freer enthusiasm in embracing Christ, the Beloved
Life-giver.
But, what does it mean, brethren, to keep the word of Christ within
ourselves? That means; First: to keep the word of Christ in our mind,
thinking about it; Second: to keep the word of Christ in our heart,
loving it; Third: to keep the word of Christ in our will, fulfilling it
in deeds; Fourth: to keep the word of Christ on our tongue, openly
confessing it when it is necessary to do so. Thus, to keep the word of Christ
means to fill ourselves with it and to fulfill it. Whoever would keep the word
of Christ in this manner, truly, he will never taste of death.
O our Lord, Mighty Lord, mightier than death, give us strength and
understanding to keep Your holy word to the end; that we do not taste of death
and that death does not taste of us; that decay does not touch our soul. O Lord
All-merciful be merciful to us.
To You be glory and thanks always. Amen.