Today's Scripture Readings
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Today's Saints
Venerable John Climacus of Sinai, Author of “the Ladder”
Venerable John Climacus of Sinai, Author of “the Ladder”

Saint John of the Ladder is honored by Holy Church as a great ascetic and author of the renowned spiritual book called THE LADDER, from which he is also called “of the Ladder” (Climacus). There is almost no information about Saint John’s origins. One tradition suggests that he…

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Troparion & Kontakion
Saint Sophronius, Bishop of Irkutsk
Saint Sophronius, Bishop of Irkutsk

Saint Sophronius, Bishop of Irkutsk and Wonderworker of all Siberia, whose family name was Kristalevsky, was born in Malorussia in the Chernigov region in 1704. His father, Nazarius, was “a common man in his affairs,” and the saint was named Stephen, in honor of the protomartyr Saint…

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Troparion & Kontakion
Prophet Joad

Holy Prophet Joad came from Samaria and prophesied during the tenth century before Christ (See 1/3 Kings 13). The prophet was sent by the Lord from Judea to Bethel to denounce the Israelite king Jereboam for polluting his nation with idol worship. The Lord commanded the prophet, “Eat no…

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Troparion & Kontakion
Apostle Sosthenes of the Seventy

The Holy Apostles Sosthenes was head of the Corinthian synagogue before his conversion. The Apostle Paul converted him to Christianity and made him his helper in his work. In addressing the Corinthian church, Saint Paul sent greetings from both of them: “Paul, by the will of God called to be…

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Troparion & Kontakion
Apostle Apollos of the Seventy

In the Acts of the Holy Apostles we read the following: “A certain Jew named Apollos, born in Alexandria, eloquent and well-versed in the Scriptures, came to Ephesus. He was instructed in the way of the Lord; and being fervent in the spirit, he spoke and taught diligently the things of the…

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Troparion & Kontakion
Apostle Cephas of the Seventy

According to Tradition, the Holy Apostle Cephas was Bishop of Iconium. No accounts of him have been preserved. It is assumed that he is the one who is mentioned by the Apostle Paul (1 Cor.15:5). Saint Cephas is also commemorated on December 8 and the Synaxis of the Seventy Apostles on January 4.

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Troparion & Kontakion
Apostle Caesar of the Seventy

The Holy Apostle Caesar is also commemorated on December 8 and the Synaxis of the Seventy Apostles on January 4.

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Troparion & Kontakion
Apostle Epaphroditus of the Seventy

The Holy Apostle Epaphroditus was Bishop of Adrianium (Italy). He was also a companion of Saint Paul who sent him to the Christians of Philippi. Saint Paul speaks about his hard work in the vineyard of Christ: “I thought it necesary to send you Epaphroditus, my brother and coworker and fellow…

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Troparion & Kontakion
Saint Euboula, mother of Saint Panteleimon
Saint Euboula, mother of Saint Panteleimon

Saint Euboula (Εὐβούλη) fell asleep in the Lord on March 30 around the year 303 in Nicomedia, shortly before the start of a large-scale persecution of Christians by Emperor Diocletian, She and her son, the Great Martyr Panteleimon, (July 27) both suffered during that time. In the Synaxaria…

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Troparion & Kontakion
Venerable John the Silent of Saint Savva Monastery

Saint John the Silent Bishop of the city of Colonia, was a model of a good Christian life for his flock. Persecuted by the governor, he was deprived of the archbishop’s cathedra and went to the monastery of Saint Savva the Sanctified, where he was glorified in ascetic deeds of silence,…

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Troparion & Kontakion
Saint Zosimus, Bishop of Syracuse

Saint Zosimus, Bishop of Syracuse, was born in answer to the fervent prayers of his parents, who were childless for a long time. When their son reached the age of seven, his parents sent him to a monastery to be educated. When the holy ascetic became an adult, he received monastic tonsure, and…

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Troparion & Kontakion
The Meeting of the Mother of God and Saint Elizabeth
The Meeting of the Mother of God and Saint Elizabeth

The Meeting of the Most Holy Theotokos and Saint Elizabeth. The establishment of this Feast and the composition of the Service are the work of Archimandrite Antonin Kapustin (+ 1894), head of the Russian Orthodox Mission in Jerusalem. The Gorneye Convent in Jerusalem, built on the site of the…

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The Prologue
The Prologue from Ohrid: March 30


John Climacus is the author of "The Ladder of Divine Ascent." John came to Mt. Sinai as a sixteen year old youth and remained there, first as a novice under obedience, and afterwards as a recluse, and finally as abbot of Sinai until his eightieth year. He died around the year 563 A.D. His biographer, the monk Daniel, says about him: "His body ascended the heights of Sinai, while his soul ascended the heights of heaven." He remained under obedience with his spiritual father, Martyrius, for nineteen years. Anastasius of Sinai, seeing the young John, prophesied that he would become the abbot of Sinai. After the death of his spiritual father, John withdrew into a cave, where he lived a difficult life of asceticism for twenty years. His disciple, Moses, fell asleep one day under the shade of a large stone. John, in prayer in his cell, saw that his disciple was in danger and prayed to God for him. Later on, when Moses returned, he fell on his knees and gave thanks to his spiritual father for saving him from certain death. He related how, in a dream, he heard John calling him and he jumped up and, at that moment, the stone tumbled. Had he not jumped, the stone would have crushed him. At the insistence of the brotherhood, John agreed to become abbot and directed the salvation of the souls of men with zeal and love. From someone John heard a reproach that he talked too much. Not being angered by this, John however remained silent for an entire year and did not utter a word until the brothers implored him to speak and to continue to teach them his God-given wisdom. On one occasion, when six-hundred pilgrims came to the Monastery of Sinai, everyone saw an agile youth in Jewish attire serving at a table and giving orders to other servants and assigning them. All at once, this young man disappeared. When everyone noticed this and began to question it, John said to them, "Do not seek him, for that was Moses the Prophet serving in my place." During the time of his silence in the cave, John wrote many worthwhile books, of which the most glorious is "The Ladder." This book is still read by many, even today. In this book, John describes the method of elevating the soul to God, as ascending a ladder. Before his death, John designated George, his brother in the flesh, as abbot. George grieved much because of his separation from John. Then John said to him, that, if he [John] were found worthy to be near God in the other world, he would pray to Him, that, he, [George], would be taken to heaven that same year. And, so it was. After ten months George succeeded and settled among the citizens of heaven as did his great brother, John.


This monk was lazy, careless, and lacking in his prayer life; but throughout all of his life, he did not judge anyone. While dying, he was happy. When the brethren asked him how is it that with so many sins, you die happy? He replied, "I now see angels who are showing me a letter with my numerous sins. I said to them, Our Lord said: `stop judging and you will not be judged' (St. Luke 6:37). I have never judged anyone, and I hope in the mercy of God that He will not judge me." And the angels tore up the paper. Upon hearing this, the monks were astonished and learned from it.



As a kind of torch on Sinai, the Mount,

John was glowing in heavenly light

Subduing the body, subdued his thoughts,

Thirty steps, he numbered toward victory.

Miraculous strategy, wonderful tactic

As a legacy, to the spiritual warrior he gave

The spiritual warfare, who desires to learn

And in this warfare to gloriously conquer.

"The Ladder," all miraculous, by the Spirit written,

After the dreadful strife was ended,

When John the Victor, the world from himself shed,

As a precious gift, to the brethren he brought it.

An epic poem, that is the soul of man,

When from dust, toward heaven it desires to climb,

An awesome epic poem of struggle and suffering,

A sparkling epic poem of faith and hoping.

This, John, to us gave, illumined by God,

Weapons, all-glowing, to you and to me.

And now before the Lord, John prays

That the Lord be pleased to send us help

When, to Him, by the Ladder we climb.

That to us, His hand He extends, that we

May to Him arrive.


If humility before men is necessary for the sake of being exalted before God and temporal effort for the sake of eternal life, what do you care if someone wags their head and laughs at your humility? John the Silentary [the Hesychast] was a bishop in Ascalon for ten years. Seeing that the honors of men hindered him, he disguised himself as a simple monk and entered the Monastery of St. Sabas the Sanctified, where he was assigned to gather wood and to boil lentils for the laborers. When he was recognized, he closed himself in a cell, where he lived for forty-seven years, feeding on vegetables only. This is how the Fathers avoided worldly honors, for which many in our day, in neck-breaking struggle, squander their souls away to dust and ashes.


To contemplate the Lord Jesus in death:

1. How His body is taken down from the cross by Joseph of Arimathea;

2. How Joseph and Nicodemus wrapped the Body of the Lord in a pure linen cloth, anointed Him with ointments and placed Him in a new tomb;

3. How faithful and unafraid were these two distinguished men among the many enemies of Christ in the midst of general fear and denials.


About recognizing the Son of Man among the common darkness

"Truly, this was the Son of God" (St. Matthew 27:54).

These words were spoken by the captain who carried out his duties conscientiously as a soldier. Under orders of his superiors, he had to guard the body of Christ on Golgotha. Externally, like a machine, but internally, a soul wide awake.

He, a Roman soldier, a pagan, and an idolater, saw all that had occurred at the time of the death of Christ the Lord, and cried out: "Truly, this was the Son of God." Not knowing about the One God and not knowing the Law and the Prophets, he immediately comprehended that which the priests of the One God and authorities of the Law and the Prophets were unable to comprehend! On this occasion, the word of God came true. "I came into this world for judgment, so that those who do not see, might see, and those who do see, might become blind" (St. John 9:39). Truly, he who was blind in the spirit saw and those who thought they could see were completely blinded. Was it not possible that the elders of the Jews did not see the darkened sun, did not feel the earthquake, did not notice how the rocks were split, did not see that the veil in the Temple was rent, did not recognize many of the saints who came out from opened graves and appeared in Jerusalem? They saw all of this and all of them accurately witnessed all of this. Nevertheless, their spirits remained blind and their hearts, stony. All of these manifestations, the awesome and the unusual, they probably interpreted as the unbelieving would do today - accidents and illusions. The pagans of all times interpret everything as accidents or self-deceptions whenever the finger of God appears to reprimand men, to direct or to inform them. The Roman captain Longinus, which was the soldier's name, saw all that occurred without prejudice and beneath the cross confessed his faith in the Son of God. His exclamation was not wrested accidentally from his frightened heart. But that was his confession of faith, for which he later on laid down his life to embrace a better life in the Kingdom of Christ.

O brethren, how great is this Roman captain, who upon seeing the lifeless Lord between thieves crucified on the dunghill of Golgotha, recognized Him as God and confessed Him as God. O brethren, how petty are those Christians who recognize the Lord as resurrected, as Glorified, as the Victor and the Victor-bearer through thousands of His saints but, nevertheless, retain in their hearts doubt like a poisonous serpent who poisons them every day and buries their lives in eternal darkness.

O crucified and resurrected Lord, have mercy on us and save us!

To You be glory and thanks always. Amen.

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