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Sunday of the Publican and the Pharisee <em>Beginning of the Lenten Triodion</em>
Sunday of the Publican and the Pharisee Beginning of the Lenten Triodion

The Sunday after the Sunday of Zacchaeus is devoted to the Publican and the Pharisee. At Vespers the night before, the Triodion (the liturgical book used in the services of Great Lent) begins. Two men went to the Temple to pray. One was a Pharisee who scrupulously observed the requirements of…

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Troparion & Kontakion
Leavetaking of the Meeting of our Lord in the Temple
Leavetaking of the Meeting of our Lord in the Temple

The Leavetaking of the Meeting of the Lord usually falls on February 9, but may be moved if the Feast falls during the period of the Triodion. In that case, the Typikon must be consulted for information on the Leavetaking. Usually, the entire office of the Feast is repeated except for the…

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Troparion & Kontakion
Martyr Nikephoros of Antioch, in Syria
Martyr Nikephoros of Antioch, in Syria

The Holy Martyr Nikephoros (Nikēphóros) lived in the city of Syrian Antioch. In this city lived also the presbyter Sapricius, with whom Nikephoros was very friendly, so that they were considered as brothers. They quarreled because of some disagreement, and their former love changed into enmity…

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Troparion & Kontakion
Uncovering of the relics of Saint Innocent, Bishop of Irkutsk
Uncovering of the relics of Saint Innocent, Bishop of Irkutsk

Saint Innocent, the first Bishop of Irkutsk, reposed on November 27, 1731. But because the Kursk Root Icon of the Mother of God is commemorated on that day, his Feast Day is celebrated on November 26. After the Saint's death, his persecutors received their just retribution. Archimandrite Anthony…

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Troparion & Kontakion
Venerable Pancratius of the Kiev Caves

The holy hieromonk Pancratius performed the divine services with much grace, and received the gift of working miracles. He shared his gifts with those who asked, healing the sick with fasting, prayer, and anointing with holy oil.

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Troparion & Kontakion
Venerable Nikēphóros of Vazheozersk

Saint Nikēphóros of Vazhe Lake came to Saint Alexander of Svir (April 17) in the year 1510 and was warmly received by him. In 1518 he made a visit, with the blessing of his mentor, to Saint Cyril of New Lake (February 4). When Nikēphóros approached New Lake, he was fatigued by his long journey…

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Troparion & Kontakion
Venerable Gennadius of Vazheozersk

Saint Gennadius of Vazhe Lake was the son of rich parents but, giving away everything, he became a disciple of Saint Alexander of Svir and lived with him in asceticism as a hermit by the river Svira. Afterwards, with blessing of Saint Alexander, he went to Vazhe Lake, twelve versts from the Svir…

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Troparion & Kontakion
Hieromartyrs Marcellus, Bishop of Sicily, Philagrius, Bishop of Cyprus, and Pancratius, Bishop of Taoromina
Hieromartyrs Marcellus, Bishop of Sicily, Philagrius, Bishop of Cyprus, and Pancratius, Bishop of Taoromina

The Hieromartyrs Marcellus, Philagrius and Pancratius were disciples of the holy Apostle Peter and were made bishops by him: Saints Marcellus of Sicily, Philagrius of Cyprus, and Pancratius of Taormina. They were put to death for spreading the faith of Christ among the pagans.

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Venerable Shio Mgvime
Venerable Shio Mgvime

Saint Shio was one of the twelve disciples of Saint John Zedazeni. They were holy Syrian (Cappadocian) ascetics, the founders of Georgian monasticism, who arrived in Georgia from Cappadocia in the mid-sixth century. The holy Thirteen Cappadocian Fathers were actually Georgians, who received their…

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Troparion & Kontakion
Virgin Martyr Apollonia

Saint Apollonia was an elderly virgin and deaconess of Alexandria, whose martyrdom was described by Saint Dionysius of Alexandria (October 5) in one of his letters. When Decius became emperor in 249, he launched the greatest attack upon Christianity up to that time, becoming the first emperor to…

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Troparion & Kontakion
Venerable Romanós of Cilicia
Venerable Romanós of Cilicia

Saint Romanós was from the city of Rosón in Cilicia, but he spent his anchoritic life in strict fasting in a cave near Antioch during the V century. There, at the foot of a mountain, he built a small cell, in which he struggled as an ascetic. He wore heavy chains under his hair shirt, and for…

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The Prologue
The Prologue from Ohrid, February 9

1. THE HOLY MARTYR NICEPHORUS

The biography of this martyr Nicephorus clearly demonstrates how God rejects pride and crowns humility and love with glory. There lived in Antioch two close friends, the learned priest Sapricius and the simple ordinary citizen Nicephorus. Somehow, their friendship turned into a terrible hatred for each other. The God-fearing Nicephorus attempted on many occasions to make peace with the priest. However, at no time did Sapricius desire to be reconciled. When the persecution of Christians began, the presbyter Sapricius was condemned to death and brought to the place of execution. The sorrowful Nicephorus followed after Sapricius beseeching him along the way to, at least, forgive him before his death that they might depart in peace. "I beseech you, O martyr of Christ," said Nicephorus, "forgive me if I have sinned against you!" Sapricius did not even want to look at his opponent but quietly and arrogantly walked toward his death. Upon seeing the hardness of the priest's heart, God did not want to accept the sacrifice of his martyrdom and to crown him with a wreath but He mysteriously withheld His grace. At the last moment, Sapricius denied Christ and declared before the executioners that he would bow down before the idols. So it is with blind hatred! Nicephorus implored Sapricius not to deny Christ saying: "O my beloved brother, do not do that; do not deny our Lord Jesus Christ; do not forfeit the heavenly wreath!" But, all was in vain. Sapricius remained adamant. Then, Nicephorus cried out to the executioners: "I, also, am a Christian; behead me in place of Sapricius!" The executioners informed the judge of this and he ordered the release of Sapricius and, in his place, beheaded Nicephorus. Nicephorus joyfully lowered his head on the block and was beheaded. Thus, he was made worthy of the kingdom and was crowned with the immortal wreath of glory. This occurred in the year 260 A.D. during the reign of Gallienus.

2. THE PRIEST-MARTYR PETER DAMASKIN

Some think that Peter Damaskin lived in the eighth century and others think he lived in the twelfth century. This difference of thought comes from the face that there were two Peter Damaskins. The one about whom we are speaking was a great ascetic. He was unselfish beyond measure. Peter Damaskin did not even possess one book; rather, he borrowed books and read them. He read assiduously, gathering wisdom as a bee gathers honey. For a while, he was a bishop in Damascus but when he spoke out against Islam and the Manichean heresy, the Arabs severed his tongue and banished him into exile deep in Arabia. However, God granted him the power of speech so that, even in exile, he preached the Good News [Gospel] and converted many to the Faith of Christ. He compiled and bequeathed to his posterity a precious book about the spiritual life. He died as a confessor and martyr and took up habitation in the kingdom of Christ.

HYMN OF PRAISE

SAINT PETER DAMASKIN

Damaskin numbers eight types of knowledge

For men of spiritual and divine background:

FIRST

The knowledge of sorrow and all temptations,

SECOND

The knowledge of the sum of one's transgressions,

one's transgressions and God's forgiveness.

THIRD

The knowledge of horror, pain and fear,

Before death, in death and after separation,

when before the righteous judgement, the soul stands.

FOURTH

The knowledge of Christ, the Savior,

His life and all the saints,

Of the saints; their deeds, patience and words,

Which, like a silver bell resounds throughout the ages.

FIFTH

The knowledge of natural attributes,

Of physical phenomenon; variation and change.

SIXTH

The knowledge of forms and things,

Natural phantoms and all sensory beings.

SEVENTH

The knowledge of the world; rational and spiritual

The angelic world and the world of Hades; both good and evil.

EIGHTH

The knowledge of God,

The One, Holy, Mighty and Immortal.

This knowledge is called Theology

To it, few are rarely elevated;

The greatest purity, a theologian needs

For the impure heart, to heaven does not reach,

Damaskin, the seven elementary knowledges appropriates

And to the eighth, to the knowledge of God he reached.

And the eighth is given by God and by God bestowed,

This is neither learned nor deserved.

REFLECTION

Saint Peter Damaskin writes about the general and particular gifts of God and says: "The general gifts consist of four elements and all which result from them, as all the wonderful and awesome works of God outlined in Holy Scripture. The particular gifts are those gifts which God bestows upon every man individually whether it be riches for the sake of charity or poverty for the sake of patience with humility; whether it be authority for the sake of justice and the strengthening of virtues or subjugation and slavery for the sake of the expeditious salvation of the soul; be it health for the sake of helping the infirm or illness for the sake of the wreath of patience; be it understanding and skill in gain for the sake of virtue or weakness and lack of skill for the sake of submissive humility. All of this, even though it appears contrary to one another, nevertheless, it is by its purpose very good." In conclusion, St. Peter Damaskin says that we are obligated to give thanks to God for all gifts and with patience and hope to endure all tribulations and evil consequences. For all of that which God gives us or permits to befall us, benefits our salvation.

CONTEMPLATION

To contemplate the Lord Jesus as the Source of Joy:

1. In the tribulations of life which only He is able to replace with joy;

2. In the bondage of passions which only He can replace with the joy of freedom;

3. In death, from which he alone can resurrect us.

HOMILY

About the word of God which is mightier than death

"Whoever keeps My word will never taste death" (St. John 8:52).

As long as a candle burns in a room, there will not be darkness as long as the candle burns and emits light. If food is seasoned with salt, it will be preserved from spoiling. If someone keeps the word of Christ in his soul, that one keeps salt and light in his soul and life will abide in him. Such a soul will not become dark in this life neither will it taste decaying death.

Whoever keeps the word of Christ in himself, the word of Christ sustains him from within and feeds him and enlightens him and enlivens him. Whether he is in the body or outside the body, he feels equally alive from the word of Christ, i.e., from the undying eternal life. The death of the body will give to his Life-bearing soul only a freer enthusiasm in embracing Christ, the Beloved Life-giver.

But, what does it mean, brethren, to keep the word of Christ within ourselves? That means; First: to keep the word of Christ in our mind, thinking about it; Second: to keep the word of Christ in our heart, loving it; Third: to keep the word of Christ in our will, fulfilling it in deeds; Fourth: to keep the word of Christ on our tongue, openly confessing it when it is necessary to do so. Thus, to keep the word of Christ means to fill ourselves with it and to fulfill it. Whoever would keep the word of Christ in this manner, truly, he will never taste of death.

O our Lord, Mighty Lord, mightier than death, give us strength and understanding to keep Your holy word to the end; that we do not taste of death and that death does not taste of us; that decay does not touch our soul. O Lord All-merciful be merciful to us.

To You be glory and thanks always. Amen.

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Christ the Saviour Orthodox Church